of so-called "Progressive Christians," it is appropriate to put that offensive term in its proper light. The Progressive movement is founded on the purpose of using politics to bring about an Eschaton on Earth. Progressives speak of goals such as eradicating poverty, ending war, insuring all persons against health care costs, and enabling all sentient beings to exercise fully their autonomy. As the name of the movement suggests, progressives believe that they are helping mankind move toward an ultimate goal, an evolved state of peaceful self-actualization. For this reason, the Progressive movement is well-suited to the secular worldview, which takes as its presuppositional foundation Darwinian naturalism.
For the same reasons, progressivism is completely antithetical to Christianity. Christians believe that the Eschaton is not a state to be achieved here on Earth, but rather a Person to be desired and pursued, the very Son of God. We also believe that humans do not have it in our power to end poverty, end war, or bring about self-actualization. Indeed, we are not called to do so. Instead, we are called to tend to the poor (whom, Jesus assured us, we would always have with us), preach the Gospel, and lead people to the Good.
A central tenet of Christianity is that man cannot improve upon what God has created. In the orthodox view, God allows us the privilege of helping to redeem what we have corrupted by our own rebellion. To suggest that self-absorbed humans -- much less governments, which are comprised of fallen humans with competing self-absorptions -- have it within our power to effect our own progress is a category mistake.
Furthermore, that suggestion belittles the crucifixion and resurrection of the Eschaton Man. There remains no work to be done, no higher plane to which we must progress, because Christ has done it. Past tense. To suggest that Christ left the job unfinished is to claim that his life, ministry, and death were less than what they truly were.
Conservatism and Christianity, by contrast, fit naturally with each other. Conservative Christians suffer from no internal contradictions in their thinking. We believe that Christ has completed the work of sanctification and that He allows us to participate in His work of redemption in personal relationships with Him and with our fellow man. We have the great privilege of participating in this work by assisting the poor (not taxing the rich), defending the unborn and infirmed, and preserving institutions -- marriage, the public square -- that enable mankind to be fully integrated, to pursue the Good.
The next time an acquaintance identifies herself as a "progressive Christian," ask her toward what she is progressing. You will, I think, find the answer enlightening.
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