Wednesday, October 8, 2008

Another Catholic falls for it

What is it about Obama that induces once-reasonable Christian intellectuals to check their reason at the door? Nicholas Cafardi joins Doug Kmiec in endorsing Barack Obama for President.
Cafardi's justification falls far short of reasoning. It is full of fudges, contradictions, plays on words, and outright prevarications. He’s wrong to suggest that the abortion battle is lost. And he's irrational to adopt a consequentialist justification for his position. The issue is not one of reducing the total number of abortions, as if abortion policy were somehow comparable to traffic management. Even assuming what is manifestly not true, namely that Obama's proposed policies would reduce the number of abortions in America, encouraging others to vote for Obama is immoral. The issue with abortion in this country is that a tyrannical judiciary compels the participation of the American people in a grave moral wrong. Cafardi is enabling that evil.

Cafardi vastly overstates his case on torture; McCain publicly and emphatically opposes torture, and no reasonable person believes that all enhanced interrogation techniques amount to torture. Reasonable people can disagree about the justness of the Iraq War, and it is telling that the Pope has not spoken out against American activity in Iraq since becoming Pope. And to call “ignoring the poor” an intrinsic evil is not to make an argument but rather to slander one’s intellectual opponents.

The problem is that many people are going to reason: If Kmiec and Cafardi support Obama, it must be reasonable for a Christian to do so. This is the stuff that really gets my goat. I have no problem with hearing and reading these arguments from my secular friends. To get it from a Christian brother is just galling.

UPDATE: A very thoughtful colleague challenges my reasoning here. Given that McCain is not opposed to embryonic-destruction research and is arguably opposed to abortion not in principle but rather as a matter of political expedience, isn't a vote for McCain immoral in the same way as a vote for Obama? I respond in two parts.

First, I am not really voting for McCain, I am voting against Obama. That is a distinction with moral significance. My moral obligation is to avoid being complicit in the perpetuation of a grave moral evil. A vote for Obama certainly entails that complicity. A vote for McCain (as compared with, say, a vote for a write-in candidate) makes it less likely that Obama will be elected.

Second, there is a relevant distinction between voting for a candidate and endorsing that candidate. Voting for Obama is bad enough. Encouraging others to vote for Obama is morally unjustifiable.

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